Digital Media and the Global Village in Canada

Through digital media we have the ability to connect with people from all over the world, whether friends or family or complete strangers. We can become involved with the lives of others from different countries, provinces, cities. As a result, it makes sense that it would be difficult to establish or maintain an individual identity when we are so involved with everyone else’s business. The tendency to lose ourselves in everyone else’s lives is apparent when we spend hours on Facebook, MySpace, Twitter and the like. However, we can establish our own identity through the use of such digital media as well. Our Facebook or MySpace pages can reflect who we are (to an extent), what we like and where we are from. We can post pictures of Canada, we can be engaging in "Canadian" activities in these pictures, such as attending a hockey game, drinking beer, camping, seeing a Canadian concert. Through this we can establish our individual identity by expressing the things make us who we are. The ‘global village’ can keep us connected to other Canadians as well as to people from others areas of the world. The positive and negative implications can go both ways when it comes to digital media and the global village. The positive implications of this connectedness are as mentioned above-we can basically advertise our lives on the Internet for all to see, and those who see it get a sense of Canada. A negative implication could be that not always would this generate accurate ideas about Canada. Another positive would be that we can blog or Tweet about the activities we do in Canada, or about where we live, or about other Canadian things, like politics, health care, the economy. Basically our depictions of Canada are subjective. We present ourselves a certain way as Canadians and those who know us or read what we Blog or Tweet about, or look at our pictures, get their own sense of who we are as an individual for one, and for another as a Canadian, which in turn establishes a perceived Canadian identity. Another negative implication could be how assimilated we are to the U.S. Much of our media is U.S. related, much of our pop culture is saturated with American content and this can blur the lines between identities as it can be reflected in our individual blogs and pages (Facebook, MySpace). Thus, those viewing would think Canada and America are not that different, and there goes a Canadian identity.

Platinum and Canadian Music Industry

The implications of knowing or recognizing Canadian popular culture would be having a knowledge of the history of Canada and of knowing the Canadian symbols. If you grow in Canada, you’re going to be able to recognize popular culture texts that have Canadian content because you’ve lived it and been surrounded by it. If you travel elsewhere, you’re going to notice differences in the culture. When pop culture is reflected back to you in text form, you’re going to recognize it because its all around you. However, there are concerns that Canadian culture is not that different from American culture-that we’ve assimilated a lot from the States. As a result, our own culture, a more individual Canadian culture, might become lost in all the American content seen in TV, film, magazines and music. Platinum functions as metaphor for these concerns because it centers around a small recording label struggling to succeed next to bigger labels. The larger labels are more commercialized, more mainstream and have more American content because the US has a greater recording industry. Thus, a small Canadian label is likely to struggle, especially since it is not as mainstream and carries artists that are more individual. Also, the setting in Platinum, Montreal, is an urban setting. In urban cities, the risk for assimilation is greater because that is where major businesses and corporations are likely to reside. Cities serve as the major sites of production for pop culture, where everything is finalized and completed.

Research Paper Possibilities

Two artifacts I’m interested in pursuing for my research paper would be producing and recording music in Canada or Canadian record labels, or the punk rock movement of the 70's in Canada. I have a personal interest in these artifacts that I think would be very useful for reference in the future in terms of my career choices.

Issues that I could talk about regarding Canadian music labels could be about the success of them, the popularity, awareness or preference. I could discuss location and its importance, indie labels versus major labels, the pros and cons of those labels. I could talk about certain labels in particular, and the positives and negatives of producing and recording in Canada (money, marketing). Theories I could discuss in my analysis would be agenda setting and cultivation effects or how labels can act as a culture industry, producing culture and how this is received by consumers.

Issues I could talk about regarding the punk rock movement of the 70's could include its emergence in Canada, the political implications it had, the unacceptance of it and then its development as mainstream. Upon analysis I could again apply theories of media effects and agenda setting and cultivation effect-how punk was presented/represented in the media and how it was perceived. With this I might also apply audience reception theory

Olympics Closing Ceremony

I believe that in the Olympic closing ceremonies, the encoder wanted to code in this production the idea that Canadians can poke fun at themselves-that we have a sense of humour regarding the common stereotypes surrounding us. The entire spectacle seemed to be a mockery of all that is considered "Canadian." From speeches containing the word "eh" to another speech dedicated to our apparent tendency to always be polite and say "I’m sorry," to a huge assembly that included giant beavers and flying moose, lumberjacks, Mounties, hockey players, and maple leafs. To quote the announcer: "If anybody did a Vegas act of all the Canadian stereotypes, this would be it." All of these symbols, images and icons appeared with a fairly obvious mockery to it, it did not seem to be present to be taken seriously. The encoder took the common misconceptions about Canada and presented them in a manner to make fun in order to demonstrate that Canadians have a sense of humour. Some Canadians might decode this differently, thinking that it’s ridiculous to further our stereotypes like that. People from other countries might not decode it this way either, they may take it seriously that this is all that Canada is about-they may not grasp that the encoder meant for it to be taken lightly and thus view us as nothing more than canoe carrying lumberjacks who live in igloos and drink beer.

As for me, I think I am a negotiated reader. I partly agreed with the code in this production. I like that we can make fun of our own stereotypes and laugh about it because I know that we are not just what the stereotypes say we are. I can accept the text’s code but I can modify it according to my own personal interests, experiences and my overall position. I am Canadian, but I do not, for the most part, like beer. I’m not obsessed with hockey. I don’t live in an igloo or a log cabin in the mountains surrounded by moose and beavers. I believe that I’m polite because that is how I was raised and yes, I do say "eh." So I can laugh along with the majority at the Canadian stereotypes because I know that we are more than what they make us out to be. I just think that we should work harder at proving that to the rest of the world.

Dance Me Outside

Dance Me Outside (1995) brings to light the common issues that natives face, such as identity and their rights. For instance, a young native girl is murdered by a drunk white man, and he is sentenced to only 2 years in prison for manslaughter, not murder. The natives rightly feel that this speaks of the injustice they continue to experience. Some of them continue to fight the system by writing letters, attempting to be heard so that their rights may be recognized. Others feel that this does not make a difference, that nothing is going to change. This contributes to the ongoing feud between the whites and natives, and as a result, has some of them retaliating in violence and vandalism because they feel that this is going to make more of a statement than letters.
Cultural tensions are made evident when we see that the older sister has married a white man While the family is, for the most part, accepting of this, her mother is pushing for her to have a baby, enforcing the traditions of their culture. However, the man she is married to has a low sperm count, making it difficult to conceive. The daughter arranges to sleep with Gooch, her old boyfriend, in order to get pregnant without her husband knowing. She is willing to cheat in order to keep tradition alive and please her family. This could be seen as a way to prevent an increase in tension between the two cultures while simultaneously demonstrating the already existing tension. While this takes place, her brothers take her husband out under the guise of giving him a cultural experience. It seems they are playing up the stereotypes that surround the natives, and her husband demonstrates the ignorance often present in white people regarding native culture. This would be an example of how the only knowledge whites are given about natives comes from the mass produced artifacts that stereotype the culture rather than provide an authentic experience. Therefore, the issues of authenticity and misrepresentation are addressed.
In addition, the natives lives appear to be predictable, they don’t seem to have much promise for a life outside the reserve. As a result, they crave more. Silas and Frank want to go to college to become mechanics but find themselves struggling to get in, most likely because of a lack of a good education in the eyes of the dominant white structure. They struggle with their identity-trying to maintain their culture while at the same time trying to be recognized in the rest of the modernized world. This too is an issue made present throughout the movie.